Showing posts with label success. Show all posts
Showing posts with label success. Show all posts

Wednesday, June 27, 2012

Captured

I am enamored with Instagram. Truth be told it's not the app itself that captures my attention...pictures do.

I love looking at pictures. Funny faces, frozen faces, smiling faces, sad faces, weird faces, wild faces. Automobiles, barns, cats, dogs, ears, feet, groups, houses, igloos, jokes, kangaroos, laughter, monstrous mountains, nerdy nephews, orbiting orbs, pitchers, quacks, restrooms, saloons, toddlers, universes, valentines, washboards, exes, yokels, and the Zambezi zinger. All may be imprisoned forever.

The "magic" of photography first was recorded by Aristotle and Euclid in the 5th and 4th centuries BC. (Wikipedia makes everyone sound so stinking smart.) Societies the world over have wondered after the marvel of piece of history frozen in time. Photos are fascinating.

Pictures to me are the antithesis of a Christian's life. While pictures take hold of points in time and captures them for eternity, a Christian's life is fluid, moving, ever-changing. The enemy loves to present pictures of who we have been as evidence of why we cannot be something different. But the truth is we cannot allow points in our past define who we can/will be today. Sure, we deal with the consequences of the events recorded in the pictures of our past, but those effigies of history are forgotten by God at our request.

Thankfully our sinfulness is not (generally) plastered on Instagram, Facebook or Twitter for the world's consumption. But even if it is, do not let the weight of the evidence seared in your memory cripple your walk with Jesus Christ. Your journey continues despite the pictures of the past.




Saturday, January 7, 2012

Beatitudinal Adjustment: The Poor in Spirit

Matthew 5:3 - "Blessed are the poor in spirit, for theirs is the kingdom of heaven."

We start an 8-part series on the Beatitudes in my district this month. So every week I'll share thoughts on the next Beatitude in the series.

Matthew is significant as a gospel writer as he depicts Christ as King of kings. Throughout Matthew the phraseology reflects the kingdom of heaven and the coming rulership of Jesus. As Matthew 5 opens, the famous Sermon on the Mount places Jesus in a parallel with Moses on Mount Sinai in the mind of the Jewish reader. Jesus prepares to expound upon the Testimonies given at Sinai without changing them. It should be noted that in Matthew 7:28 the people sit in awe of Jesus and the authority He speaks with just as the children of Israel were in awe of Moses after he spoke with God.

Jesus begins His sermon by speaking blessings upon the people. He starts with "the poor in spirit." The contemporary culture of Jesus' day saw poverty as a curse from the gods. They were ostracized, marginalized and often given lower positions (if any) during worship services or mealtimes. Jesus begins to tear down this misconception. In the eyes of Christ wealth and positions of grandeur are greater burdens than poverty and little or no authority. (see Matthew 19:21-24)

Rather than trumpeting our outward, temporal successes, Christians are called to a life of self-denial, introspection, and humility before The Holy God. Take Isaiah 66:1-2, for example.

"Thus says the LORD: 'Heaven is My throne, and earth is My footstool. Where is the house that you will build Me? And where is the place of My rest? For all those things My hand has made, and all those things exist,' says the LORD. 'But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word.'"

God is not interested in how big and beautiful we can build our churches/temples/shrines/monuments in honor of Him. God already made the heavens and the earth and they serve as a much greater throne and footstool than we could ever build or even design/dream. The LORD is looking for people who recognize they are "wretched, and miserable, and poor, and blind, and naked." (Revelation 3:17)

Christ's message stands in perfect contrast to the teaching of the proud Pharisees and pious Scribes of old. His message still stands against the common empty teachings of today. You are most successful in life when you are humbled by your sinfulness and lying face down before Jesus Christ.

Jesus came to show God's compassion to the poor and suffering (both physically and spiritually). He removed the wall of to the Most Holy place of the heavenly sanctuary allowing all to approach the throne of grace. He showed us the accessibility of God. He took, and still takes, the lowest of the low and raises them to the lofty heights of the Most High.

He opened the gates of heaven for you. What will you do about it?


"And he brought them out and said, 'Sirs, what must I do to be saved?'
"So they said, 'Believe on the Lord Jesus Christ, and you will be saved, you and your household.'"
(Acts 16:30-31)